Writing in 1985, Neil Postman made the interesting observation that of the first fifteen U.S. presidents, many of them could walk down the street without being physically recognised yet they would be instantly identifiable by things they had written or speeches they had delivered. Today the opposite is true.
Postman saw 1980s America as a world that celebrated the transient and the superficial, where the power of the written word as a space to formulate and expand on complex arguments gave way to impressionistic understanding and surface engagement. He claims the 19th century was the apogee of human thought where the act of undistracted reading in particular represented “both their connection to and their model of the world.” He saw the advent of mass entertainment TV in the 1980s as a tipping point characterised by an over-saturation of information to the point of total distraction:
“Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one’s status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, have no control over it, don’t know what to do with it.”
What’s remarkable about Postman’s dystopian vision is that it was written before the advent of the Internet. The dizzying amount of information now produced daily would have been inconceivable to him yet many of its stupefying effects would have been instantly recognisable. If TV was having this effect on adults 30 years ago, what impact is the Internet having on young people today?
An important new study on student use of the technology has shown that students who have access to the Internet in the classroom are being distracted out of learning in any kind of meaningful way. Students who used laptops in lessons voluntarily logged into a proxy server which monitored their in-class behaviour and researchers found that “the average time spent browsing the web for non-class-related purposes was 37 minutes. Students spent the most time on social media, reading email, shopping for items such as clothes and watching videos.”
An essential point to make here is that an adult using the Internet is not the same as a 15 year old using it. Most adults have developed schemas of knowledge that allow them to navigate the great highways of the Internet, identify subtle exits, negotiate fruitful side-roads and avoid potential dead ends. Asking kids to ‘research a topic on the Internet’ is like dropping a five year old on a motorway and expecting them to find their way home on their tricycle.
An older friend of mine who is a history teacher remarked to me recently that it was about 15 years ago that students who were asked to write assignments on Martin Luther King started handing in essays on the American civil rights leader who nailed 95 theses on a church door in Wittenberg in the 16th century and subsequently led the Protestant Church movement until his tragic assassination in 1968. Simply unleashing kids on the Internet with the vague justification of ’21st century skills’ is not just largely ineffective but a dereliction of duty.
Many techno-evangelists cite the vague concept of ‘creativity’ as a justification for the Internet in our classrooms but as Andrew Keen presciently pointed out ten years ago, as ‘truth’ becomes a relative term, not only is real creativity threatened but the wider implications for society are perhaps far more concerning:
This undermining of truth is threatening the quality of civil public discourse, encouraging plagiarism and intellectual property theft, and stifling creativity. When advertising and public relations are disguised as news, the line between fact and fiction becomes blurred. Instead of more community, knowledge, or culture, all that Web 2.0 really delivers is more dubious content from anonymous sources, hijacking our time and playing to our gullibility.
In a recent New York Times opinion piece, Darren Rosenblum noted that when teaching a unit on what he thought would be the engaging topic of sexuality and the law, his attempts to provoke discussion with his students was met with a “slew of laptops staring back” at him. He subsequently appealed to students not to bring laptops and created what he felt was a more human connection which in turn led to a better environment for learning: “Energized by the connection, we moved faster, further and deeper into the material.”
Laptops at best reduce education to the clackety-clack of transcribing lectures on shiny screens and, at worst, provide students with a constant escape from whatever is hard, challenging or uncomfortable about learning.
And that’s the thing about learning, it should be hard. It should be initially challenging and uncomfortable in the short term in order to be effective in the long term, but the ubiquitous and pervasive nature of Web 2.0 Internet has produced some disturbing effects on young people. As Simon Sinek has recently pointed out, there are some worrying trends in the millennial generation who are often characterised by chronically low self esteem, (facilitated he claims, by failed parenting strategies among other things) who now look to Facebook and Instagram approval to fix their lack of self-worth rather than human interaction and who are exhibiting behaviours that are profoundly addictive in nature:
It’s a bleak view of the future, often described as dystopian but for Neil Postman, there is an interesting distinction between the dystopian visions of Orwell’s ‘1984’ and Huxley’s ‘Brave New World.’ The former portrayed a bleak vision of oppressive state control in the form of Big Brother which sought to actively ban expression and limit human agency, however in ‘Brave New World’ there is a far more horrifying phenomenon at work:
In Huxley’s vision, no Big Brother is required to deprive people of their autonomy, maturity and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think. What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one.
Technology has afforded us some incredible opportunities for education, such as comparative judgement or the JSTOR Shakespeare digital library and there are some good examples of purposeful, well structured environments but increasingly, we are suffering from what Sartre called ‘the agony of choice’ as we become more and more connected the the Internet of Things. Allowing kids to browse the Internet in a lesson and then expecting they will work productively is like bringing them to McDonald’s and hoping they’ll order the salad.
Techno-evangelists have sold us the Internet as a form of emancipation, freeing us from the ‘factory model’ of education (despite the fact the evidence for this is thin) but often technology in education seems to represent a solution in search of a problem that actually gets in the way of learning. Perhaps the most liberating and empowering thing we can do for young people today is to create a space for them where they can read the great works of human thought undisturbed and without distraction, for at least a short while.